1. The Event (the Hour or the punishment of
disbelievers and polytheists or the Islâmic laws or commandments), ordained by Allâh
will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that
they associate as partners with Him.
2. He sends down the angels with inspiration of
His Command to whom of His slaves He pleases (saying): "Warn mankind that Lâ
ilâha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining
from sins and evil deeds).
3. He has created the heavens and the earth with
truth. High be He Exalted above all they associate as partners with Him.
4. He has created man from Nutfah (mixed
drops of male and female sexual discharge), then behold, this same (man) becomes an open
opponent.
5. And the cattle, He has created them for you;
in them there is warmth (warm clothing), and numerous benefits, and of them you eat.
6. And wherein is beauty for you, when you bring
them home in the evening, and as you lead them forth to pasture in the morning.
7. And they carry your loads to a land that you
could not reach except with great trouble to yourselves. Truly, your Lord is full of
Kindness, Most Merciful.
8. And (He has created) horses, mules and
donkeys, for you to ride and as an adornment. And He creates (other) things of which you
have no knowledge.
9. And upon Allâh is the responsibility to
explain the Straight Path (i.e. Islâmic Monotheism for mankind i.e. to show them legal
and illegal, good and evil things, etc. so, whosoever accepts the guidance, it will be for
his own benefit and whosoever goes astray, it will be for his own destruction), but there
are ways that turn aside (such as Paganism, Judaism, Christianity, etc.). And had He
willed, He would have guided you all (mankind).
10. He it is Who sends down water (rain) from
the sky; from it you drink and from it (grows) the vegetation on which you send your
cattle to pasture;
11. With it He causes to grow for you the
crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is
indeed an evident proof and a manifest sign for people who give thought.
12. And He has subjected to you the night and
the day, the sun and the moon; and the stars are subjected by His Command. Surely, in this
are proofs for people who understand.
13. And whatsoever He has created for you on
this earth of varying colours [and qualities from vegetation and fruits, etc. (botanical
life) and from animal (zoological life)]. Verily! In this is a sign for people who
remember.
14. And He it is Who has subjected the sea (to
you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of
it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus)
of His Bounty (by transporting the goods from place to place) and that you may be
grateful.
15. And He has affixed into the earth mountains
standing firm, lest it should shake with you, and rivers and roads, that you may guide
yourselves.
16. And landmarks (signposts, etc. during the
day) and by the stars (during the night), they (mankind) guide themselves.
17. Is then He, Who creates as one who creates
not? Will you not then remember?
18. And if you would count the graces of
Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most
Merciful.
19. And Allâh knows what you conceal and what
you reveal.
20. Those whom they (Al-Mushrikûn )
invoke besides Allâh have not created anything, but are themselves created.
21. (They are) dead, lifeless, and they know
not when they will be raised up.
22. Your Ilâh (God) is One Ilâh (God
Allâh, none has the right to be worshipped but He). But for those who believe not in the
Hereafter, their hearts deny (the faith in the Oneness of Allâh), and they are proud.
23. Certainly, Allâh knows what they conceal
and what they reveal. Truly, He likes not the proud.
24. And when it is said to them: "What is
it that your Lord has sent down (unto Muhammad  )?" They say: "Tales
of the men of old!"
25. They will bear their own burdens in full on
the Day of Resurrection, and also of the burdens of those whom they misled without
knowledge. Evil indeed is that which they shall bear!
26. Those before them indeed plotted, but
Allâh struck at the foundation of their building, and then the roof fell down upon them,
from above them, and the torment overtook them from directions they did not perceive.
27. Then, on the Day of Resurrection, He will
disgrace them and will say: "Where are My (so called) 'partners' concerning whom you
used to disagree and dispute (with the believers, by defying and disobeying Allâh)?"
Those who have been given the knowledge (about the Torment of Allâh for the disbelievers)
will say: "Verily! Disgrace this Day and misery are upon the disbelievers.
28. "Those whose lives the angels take
while they are doing wrong to themselves (by disbelief and by associating partners in
worship with Allâh and by committing all kinds of crimes and evil deeds)." Then,
they will make (false) submission (saying): "We used not to do any evil." (The
angels will reply): "Yes! Truly, Allâh is All-Knower of what you used to do.
29. "So enter the gates of Hell, to abide
therein , and indeed, what an evil abode will be for the
arrogant."
30. And (when) it is said to those who are the Muttaqûn
(pious - see V.2:2) "What is it that your Lord has sent down?" They say:
"That which is good." For those who do good in this world, there is good, and
the home of the Hereafter will be better. And excellent indeed will be the home (i.e.
Paradise) of the Muttaqûn (pious - see V.2:2).
31. 'Adn (Eden) Paradise (Gardens of
Eternity) which they will enter, under which rivers flow, they will have therein all that
they wish. Thus Allâh rewards the Muttaqûn (pious - see V.2:2).
32. Those whose lives the angels take while
they are in a pious state (i.e. pure from all evil, and worshipping none but Allâh Alone)
saying (to them): Salâmun 'Alaikum (peace be on you) enter you Paradise, because
of (the good) which you used to do (in the world)."
33. Do they (the disbelievers and polytheists)
await but that the angels should come to them [to take away their souls (at death)], or
there should come the command (i.e. the torment or the Day of Resurrection) of your Lord?
Thus did those before them. And Allâh wronged them not, but they used to wrong
themselves.
34. Then, the evil results of their deeds
overtook them, and that at which they used to mock surrounded them.
35. And those who join others in worship with
Allâh say: "If Allâh had so willed, neither we nor our fathers would have
worshipped aught but Him, nor would we have forbidden anything without (Command from)
Him." So did those before them. Then! Are the Messengers charged with anything but to
convey clearly the Message?
36. And verily, We have sent among every Ummah
(community, nation) a Messenger (proclaiming): "Worship Allâh (Alone), and avoid (or
keep away from) Tâghût (all false deities, etc. i.e. do not worship Tâghût
besides Allâh)." Then of them were some whom Allâh guided and of them were some
upon whom the straying was justified. So travel through the land and see what was the end
of those who denied (the truth).
37. If you (O Muhammad ) covet for
their guidance , then verily Allâh guides not those whom He makes to
go astray (or none can guide him whom Allâh sends astray). And they will have no helpers.
38. And they swear by Allâh their strongest
oaths, that Allâh will not raise up him who dies. Yes, (He will raise them up), a promise
(binding) upon Him in truth, but most of mankind know not.
39. In order that He may make manifest to them
the truth of that wherein they differ, and that those who disbelieved (in Resurrection,
and in the Oneness of Allâh) may know that they were liars.
40. Verily! Our Word unto a thing when We
intend it, is only that We say unto it: "Be!" and it is.
41. And as for those who emigrated for the
Cause of Allâh, after suffering oppression, We will certainly give them goodly residence
in this world, but indeed the reward of the Hereafter will be greater, if they but knew!
42. (They are) those who remained patient (in
this world for Allâh's sake), and put their trust in their Lord (Allâh Alone).
43. And We sent not (as Our Messengers) before
you (O Muhammad ) any but men, whom We inspired, (to preach and invite mankind
to believe in the Oneness of Allâh). So ask of those who know the Scripture [learned men
of the Taurât (Torah) and the Injeel (Gospel)], if you know not.
44. With clear signs and Books (We sent the
Messengers). And We have also sent down unto you (O Muhammad ) the reminder
and the advice (the Qur'ân), that you may explain clearly to men what is sent down to
them, and that they may give thought.
45. Do then those who devise evil plots feel
secure that Allâh will not sink them into the earth, or that the torment will not seize
them from directions they perceive not?
46. Or that He may catch them in the midst of
their going to and fro (in their jobs), so that there be no escape for them (from Allâh's
Punishment)?
47. Or that He may catch them with gradual
wasting (of their wealth and health). Truly! Your Lord is indeed full of Kindness, Most
Merciful?
48. Have they not observed things that Allâh
has created, (how) their shadows incline to the right and to the left, making prostration
unto Allâh, and they are lowly?
49. And to Allâh prostate all that is in the
heavens and all that is in the earth, of the live moving creatures and the angels, and
they are not proud [i.e. they worship their Lord (Allâh) with humility].
50. They fear their Lord above them, and they
do what they are commanded.
51. And Allâh said (O mankind!): "Take
not ilâhaîn (two gods in worship, etc.). Verily, He (Allâh) is (the) only One Ilâh
(God). Then, fear Me (Allâh Ìá ÌáÇáå) much [and Me (Alone), i.e. be away from
all kinds of sins and evil deeds that Allâh has forbidden and do all that Allâh has
ordained and worship none but Allâh] .
52. To Him belongs all that is in the heavens
and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere
obedience to Allâh is obligatory). None has the right to be worshipped but Allâh)]. Will
you then fear any other than Allâh?
53. And whatever of blessings and good things
you have, it is from Allâh. Then, when harm touches you, unto Him you cry aloud for help.
54. Then, when He has removed the harm from
you, behold! Some of you associate others in worship with their Lord (Allâh).
55. So (as a result of that ) they deny (with
ungratefulness) that (Allâh's Favours) which We have bestowed on them! Then enjoy
yourselves (your short stay), but you will come to know (with regrets).
56. And they assign a portion of that which We
have provided them unto what they know not (false deities). By Allâh, you shall certainly
be questioned about (all) that you used to fabricate.
57. And they assign daughters unto Allâh!
Glorified (and Exalted) be He above all that they associate with Him! . And unto
themselves what they desire;
58. And when the news of (the birth of) a
female (child) is brought to any of them, his face becomes dark, and he is filled with
inward grief!
59. He hides himself from the people because of
the evil of that whereof he has been informed. Shall he keep her with dishonour or bury
her in the earth ? Certainly, evil is their decision.
60. For those who believe not in the Hereafter
is an evil description, and for Allâh is the highest description. And He is the
All-Mighty, the All-Wise.
61. And if Allâh were to seize mankind for
their wrong-doing, He would not leave on it (the earth) a single moving (living) creature,
but He postpones them for an appointed term and when their term comes, neither can they
delay nor can they advance it an hour (or a moment).
62. They assign to Allâh that which they
dislike (for themselves), and their tongues assert the falsehood that the better things
will be theirs. No doubt for them is the Fire, and they will be the first to be hastened
on into it, and left there neglected. (Tafsir Al-Qurtubî, Vol.10, Page 121)
63. By Allâh, We indeed sent (Messengers) to
the nations before you (O Muhammad ), but Shaitân (Satan) made their
deeds fair-seeming to them. So he (Satan) is their Wali (helper) today (i.e. in
this world), and theirs will be a painful torment.
64. And We have not sent down the Book (the
Qur'an) to you (O Muhammad ), except that you may explain clearly unto them
those things in which they differ, and (as) a guidance and a mercy for a folk who believe.
65. And Allâh sends down water (rain) from the
sky, then He revives the earth therewith after its death. Verily, in this is a sign (clear
proof) for people who listen (obey Allâh).
66. And verily! In the cattle, there is a
lesson for you. We give you to drink of that which is in their bellies, from between
excretions and blood, pure milk; palatable to the drinkers.
67. And from the fruits of date-palms and
grapes, you derive strong drink (this was before the order of the prohibition of the
alcoholic drinks) and a goodly provision. Verily, therein is indeed a sign for people who
have wisdom.
68. And your Lord inspired the bee, saying:
"Take you habitations in the mountains and in the trees and in what they erect.
69. "Then, eat of all fruits, and follow
the ways of your Lord made easy (for you)." There comes forth from their bellies, a
drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for
people who think.
70. And Allâh has created you and then He will
cause you to die, and of you there are some who are sent back to senility, so that they
know nothing after having known (much). Truly! Allâh is All-Knowing, All-Powerful.
71. And Allâh has preferred some of you above
others in wealth and properties. Then, those who are preferred will by no means hand over
their wealth and properties to those (slaves) whom their right hands possess, so that they
may be equal with them in respect thereof . Do they then deny the
Favour of Allâh?
72. And Allâh has made for you wives of your
own kind, and has made for you, from your wives, sons and grandsons, and has bestowed on
you good provision. Do they then believe in false deities and deny the Favour of Allâh
(by not worshipping Allâh Alone).
73. And they worship others besides Allâh,
such as do not and cannot own any provision for them from the heavens or the earth.
74. So put not forward similitudes for Allâh
(as there is nothing similar to Him, nor He resembles anything). Truly! Allâh knows and
you know not.
75. Allâh puts forward the example (of two men
a believer and a disbeliever); a slave (disbeliever) under the possession of another, he
has no power of any sort, and (the other), a man (believer) on whom We have bestowed a
good provision from Us, and He spends thereof secretly and openly. Can they be equal? (By
no means, not). All the praises and thanks be to Allâh. Nay! (But) most of them know not.
76. And Allâh puts forward (another) example
of two men, one of them dumb, who has no power over anything (disbeliever), and he is a
burden to his master, whichever way he directs him, he brings no good. Is such a man equal
to one (believer in the Islâmic Monotheism) who commands justice, and is himself on a
Straight Path?
77. And to Allâh belongs the unseen of the
heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or
even nearer. Truly! Allâh is Able to do all things.
78. And Allâh has brought you out from the
wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts
that you might give thanks (to Allâh).
79. Do they not see the birds held (flying) in
the midst of the sky? None holds them but Allâh [none gave them the ability to fly but
Allâh]. Verily, in this are clear proofs and signs for people who believe (in the Oneness
of Allâh).
80. And Allâh has made for you in your homes
an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you
find so light (and handy) when you travel and when you stay (in your travels), and of
their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and
articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while.
81. And Allâh has made for you out of that
which He has created shades, and has made for you places of refuge in the mountains, and
has made for you garments to protect you from the heat (and cold), and coats of mail to
protect you from your (mutual) violence. Thus does He perfect His Grace unto you, that you
may submit yourselves to His Will (in Islâm).
82. Then, if they turn away, your duty (O
Muhammad ) is only to convey (the Message) in a clear way.
83. They recognise the Grace of Allâh, yet
they deny it (by worshipping others besides Allâh) and most of them are disbelievers
(deny the Prophethood of Muhammad ).
84. And (remember) the Day when We shall raise
up from each nation a witness (their Messenger), then, those who have disbelieved will not
be given leave (to put forward excuses), nor will they be allowed (to return to the world)
to repent and ask for Allâh's Forgiveness (of their sins, etc.).
85. And when those who did wrong (the
disbelievers) will see the torment, then it will not be lightened unto them, nor will they
be given respite.
86. And when those who associated partners with
Allâh see their (Allâh's so-called) partners, they will say: "Our Lord! These are
our partners whom we used to invoke besides you." But they will throw back their word
at them (and say): "Surely! You indeed are liars!"
87. And they will offer (their full) submission
to Allâh (Alone) on that Day, and their invented false deities [all that they used to
invoke besides Allâh, e.g. idols, saints, priests, monks, angels, jinns, Jibrael
(Gabriel), Messengers, etc.] will vanish from them.
88. Those who disbelieved and hinder (men) from
the Path of Allâh, for them We will add torment over the torment; because they used to
spread corruption [by disobeying Allâh themselves, as well as ordering others (mankind)
to do so].
89. And (remember) the Day when We shall raise
up from every nation a witness against them from amongst themselves. And We shall bring
you (O Muhammad ) as a witness against these. And We have sent down to you the
Book (the Qur'an) as an exposition of everything, a guidance, a mercy, and glad tidings
for those who have submitted themselves (to Allâh as Muslims).
90. Verily, Allâh enjoins Al-Adl (i.e.
justice and worshipping none but Allâh Alone - Islâmic Monotheism) and Al-Ihsân
[i.e. to be patient in performing your duties to Allâh, totally for Allâh's sake and in
accordance with the Sunnah (legal ways) of the Prophet in a perfect
manner], and giving (help) to kith and kin (i.e. all that Allâh has
ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of
help, etc.): and forbids Al-Fahshâ' (i.e all evil deeds, e.g. illegal sexual acts,
disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life
without right, etc.), and Al-Munkar (i.e all that is prohibited by Islâmic law:
polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy
(i.e. all kinds of oppression), He admonishes you, that you may take heed.
91. And fulfill the Covenant of Allâh (Bai'a:
pledge for Islâm) when you have covenanted, and break not the oaths after you have
confirmed them, and indeed you have appointed Allâh your surety. Verily! Allâh knows
what you do.
92. And be not like her who undoes the thread
which she has spun after it has become strong, by taking your oaths a means of deception
among yourselves, lest a nation may be more numerous than another nation. Allâh only
tests you by this [i.e who obeys Allâh and fulfills Allâh's Covenant and who disobeys
Allâh and breaks Allâh's Covenant]. And on the Day of Resurrection, He will certainly
make clear to you that wherein you used to differ [i.e. a believer confesses and believes
in the Oneness of Allâh and in the Prophethood of Prophet Muhammad which the
disbeliever denies it and that was their difference amongst them in the life of this
world] .
93. And had Allâh willed, He could have made
you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you
shall certainly be called to account for what you used to do.
94. And make not your oaths, a means of
deception among yourselves, lest a foot may slip after being firmly planted, and you may
have to taste the evil (punishment in this world) of having hindered (men) from the Path
of Allâh (i.e. Belief in the Oneness of Allâh and His Messenger, Muhammad ),
and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).
95. And purchase not a small gain at the cost
of Allâh's Covenant. Verily! What is with Allâh is better for you if you did but know.
96. Whatever is with you, will be exhausted,
and whatever with Allâh (of good deeds) will remain. And those who are patient, We will
certainly pay them a reward in proportion to the best of what they used to do .
97. Whoever works righteousness, whether male
or female, while he (or she) is a true believer (of Islâmic Monotheism) verily, to him We
will give a good life (in this world with respect, contentment and lawful provision), and
We shall pay them certainly a reward in proportion to the best of what they used to do
(i.e. Paradise in the Hereafter).
98. So when you want to recite the Qur'ân,
seek refuge with Allâh from Shaitân (Satan), the outcast (the cursed one).
99. Verily! He has no power over those who
believe and put their trust only in their Lord (Allâh).
100. His power is only over those who obey and
follow him (Satan), and those who join partners with Him (Allâh) [i.e. those who are Mushrikûn
- polytheists - see Verse 6:121].
101. And when We change a Verse [of the
Qur'ân, i.e. cancel (abrogate) its order] in place of another, and Allâh knows the best
of what He sends down, they (the disbelievers) say: "You (O Muhammad )
are but a Muftari! (forger, liar)." Nay, but most of them know not.
102. Say (O Muhammad ) Ruh-ul-Qudus
[Jibrael (Gabriel)] has brought it (the Qur'an) down from your Lord with truth, that
it may make firm and strengthen (the Faith of) those who believe and as a guidance and
glad tidings to those who have submitted (to Allâh as Muslims).
103. And indeed We know that they (polytheists
and pagans) say: "It is only a human being who teaches him (Muhammad )."
The tongue of the man they refer to is foreign, while this (the Qur'ân) is a clear Arabic
tongue.
104. Verily! Those who believe not in the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, Allâh will
not guide them and theirs will be a painful torment.
105. It is only those who believe not in the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, who
fabricate falsehood, and it is they who are liars.
106. Whoever disbelieved in Allâh after his
belief, except him who is forced thereto and whose heart is at rest with Faith but such as
open their breasts to disbelief, on them is wrath from Allâh, and theirs will be a great
torment.
107. That is because they loved and preferred
the life of this world over that of the Hereafter. And Allâh guides not the people who
disbelieve.
108. They are those upon whose hearts, hearing
(ears) and sight (eyes) Allâh has set a seal. And they are the heedless!
109. No doubt, in the Hereafter, they will be
the losers.
110. Then, verily! Your Lord for those who
emigrated after they had been put to trials and thereafter strove hard and fought (for the
Cause of Allâh) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most
Merciful.
111. (Remember) the Day when every person will
come up pleading for himself, and every one will be paid in full for what he did (good or
evil, belief or disbelief in the life of this world) and they will not be dealt with
unjustly.
112. And Allâh puts forward the example of a
township (Makkah), that dwelt secure and well content; its provision coming to it in
abundance from every place, but it (its people) denied the Favours of Allâh (with
ungratefulness). So Allâh made it taste the extreme of hunger (famine) and fear, because
of that (evil, i.e. denying Prophet Muhammad ) which they (its people) used to
do .
113. And verily, there had come unto them a
Messenger (Muhammad ) from among themselves, but they denied him, so the
torment overtook them while they were Zâlimûn (polytheists and wrong-doers,
etc.).
114. So eat of the lawful and good food
which Allâh has provided for you. And be grateful for the Graces of Allâh, if it is He
Whom you worship.
115. He has forbidden you only Al-Maytatah
(meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as
a sacrifice for others than Allâh (or has been slaughtered for idols etc. or on which
Allâh's Name has not been mentioned while slaughtering). But if one is forced by
necessity, without wilful disobedience, and not transgressing, then, Allâh is
Oft-Forgiving, Most Merciful.
116. And say not concerning that which your
tongues put forth falsely: "This is lawful and this is forbidden," so as to
invent lies against Allâh. Verily, those who invent lies against Allâh will never
prosper.
117. A passing brief enjoyment (will be
theirs), but they will have a painful torment.
118. And unto those who are Jews, We have
forbidden such things as We have mentioned to you (O Muhammad ) before [in Sûrat-Al-An'am,
(The Cattle), see Verse 6:146]. And We wronged them not, but they used to wrong
themselves.
119. Then, verily! Your Lord for those who do
evil (commit sins and are disobedient to Allâh) in ignorance and afterward repent and do
righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.
120. Verily, Ibrâhim (Abraham) was an Ummah
(a leader having all the good righteous qualities), or a nation, obedient to Allâh, Hanifa
(i.e. to worship none but Allâh), and he was not one of those who were Al-Mushrikûn
(polytheists, idolaters, disbelievers in the Oneness of Allâh, and those who joined
partners with Allâh).
121. (He was) thankful for His (Allâh's)
Graces. He (Allâh) chose him (as an intimate friend) and guided him to a Straight Path
(Islâmic Monotheism, neither Judaism nor Christianity ).
122. And We gave him good in this world, and
in the Hereafter he shall be of the righteous.
123. Then, We have inspired you (O Muhammad
saying): "Follow the religion of Ibrâhim (Abraham) Hanifa (Islâmic
Monotheism - to worship none but Allâh) and he was not of the Mushrikûn
(polytheists, idolaters, disbelievers, etc.).
124. The Sabbath was only prescribed for those
who differed concerning it, and verily, your Lord will judge between them on the Day of
Resurrection about that wherein they used to differ.
125. Invite (mankind, O Muhammad )
to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Inspiration and
the Qur'ân) and fair preaching, and argue with them in a way that is better. Truly, your
Lord knows best who has gone astray from His Path, and He is the Best Aware of those who
are guided.
126. And if you punish (your enemy, O you
believers in the Oneness of Allâh), then punish them with the like of that with which you
were afflicted. But if you endure patiently, verily, it is better for As-Sâbirin (the
patient ones, etc.) .
127. And endure you patiently (O Muhammad ),
your patience is not but from Allâh. And grieve not over them (polytheists and pagans,
etc.), and be not distressed because of what they plot.
128. Truly, Allâh is with those who fear Him
(keep their duty unto Him) , and those who are Muhsinûn (good-doers,
- see the footnote of V.9:120). |
