1. TāSīnMīm
[These letters are one of the miracles of the Qur'ān, and none but
Allāh (Alone) knows their meanings]
2. These are Verses of the manifest Book (that
makes clear truth from falsehood, good from evil, etc.).
3. We recite to you some of the news of Mūsa
(Moses) and Fir'aun (Pharaoh) in truth, for a people who believe (those who believe in
this Qur'ān, and in the Oneness of Allāh).
4. Verily, Fir'aun (Pharaoh) exalted himself in
the land and made its people sects, weakening (oppressing) a group (i.e. Children of
Israel) among them, killing their sons, and letting their females live. Verily, he was of
the Mufsidūn (i.e. those who commit great sins and crimes, oppressors, tyrants,
etc.).
5. And We wished to do a favour to those who
were weak (and oppressed) in the land, and to make them rulers and to make them the
inheritors,
6. And to establish them in the land, and We let
Fir'aun (Pharaoh) and Hāmān and their hosts receive from them that which they feared.
7. And We inspired the mother of Mūsa (Moses),
(saying): "Suckle him [Mūsa (Moses)], but when you fear for him, then cast him into
the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make
him one of (Our) Messengers."
8. Then the household of Fir'aun (Pharaoh)
picked him up, that he might become for them an enemy and a (cause of) grief. Verily!
Fir'aun (Pharaoh), Hāmān and their hosts were sinners.
9. And the wife of Fir'aun (Pharaoh) said:
"A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit
to us, or we may adopt him as a son." And they perceive not (the result of that).
10. And the heart of the mother of Mūsa
(Moses) became empty [from every thought, except the thought of Mūsa (Moses)]. She was
very near to disclose his (case, i.e. the child is her son), had We not strengthened her
heart (with Faith), so that she might remain as one of the believers.
11. And she said to his [Musa's (Moses)]
sister: "Follow him." So she (his sister) watched him from a far place secretly,
while they perceived not.
12. And We had already forbidden (other) foster
suckling mothers for him, until she (his sister came up and) said: "Shall I direct
you to a household who will rear him for you, and sincerely they will look after him in a
good manner?"
13. So did We restore him to his mother, that
she might be delighted, and that she might not grieve, and that she might know that the
Promise of Allāh is true. But most of them know not.
14. And when he attained his full strength, and
was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgement
of the affairs) and religious knowledge [of the religion of his forefathers i.e. Islāmic
Monotheism]. And thus do We reward the Muhsinūn (i.e. good doers - see the
footnote of V.9:120).
15. And he entered the city at a time of
unawareness of its people, and he found there two men fighting, - one of his party (his
religion - from the Children of Israel), and the other of his foes. The man of his (own)
party asked him for help against his foe, so Mūsa (Moses) struck him with his fist and
killed him. He said: "This is of Shaitān's (Satan) doing, verily, he is a
plain misleading enemy."
16. He said: "My Lord! Verily, I have
wronged myself, so forgive me." Then He forgave him. Verily, He is the Oft-Forgiving,
the Most Merciful.
17. He said: "My Lord! For that with which
You have favoured me, I will never more be a helper for the Mujrimūn (criminals,
disobedient to Allāh, polytheists, sinners, etc.)!"
18. So he became afraid, looking about in the
city (waiting as to what will be the result of his crime of killing), when behold, the man
who had sought his help the day before, called for his help (again). Mūsa (Moses) said to
him: "Verily, you are a plain misleader!"
19. Then when he decided to seize the man who
was an enemy to both of them, the man said: "O Mūsa (Moses)! Is it your intention to
kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the
land, and not to be one of those who do right."
20. And there came a man running, from the
farthest end of the city. He said: "O Mūsa (Moses)! Verily, the chiefs are taking
counsel together about you, to kill you, so escape.Truly, I am to you of those who give
sincere advice."
21. So he escaped from there, looking about in
a state of fear. He said: "My Lord! Save me from the people who are Zālimūn
(polytheists and wrong-doers)!"
22. And when he went towards (the land of)
Madyan (Midian) he said: "It may be that my Lord guides me to the Right Way."
23. And when he arrived at the water of Madyan
(Midian) he found there a group of men watering (their flocks), and besides them he found
two women who were keeping back (their flocks). He said: "What is the matter with
you?" They said: "We cannot water (our flocks) until the shepherds take (their
flocks). And our father is a very old man."
24. So he watered (their flocks) for them, then
he turned back to shade, and said: "My Lord! Truly, I am in need of whatever good
that You bestow on me!"
25. Then there came to him one of the two
women, walking shyly. She said: "Verily, my father calls you that he may reward you
for having watered (our flocks) for us." So when he came to him and narrated the
story, he said: "Fear you not. You have escaped from the people who are Zālimūn
(polytheists, disbelievers, and wrong-doers)."
26. And said one of them (the two women):
"O my father! Hire him! Verily, the best of men for you to hire is the strong, the
trustworthy."
27. He said: "I intend to wed one of these
two daughters of mine to you, on condition that you serve me for eight years, but if you
complete ten years, it will be (a favour) from you. But I intend not to place you under a
difficulty. If Allāh will, you will find me one of the righteous."
28. He [Mūsa (Moses)] said: "That (is
settled) between me and you whichever of the two terms I fulfill, there will be no
injustice to me, and Allāh is Surety over what we say."
29. Then, when Mūsa (Moses) had fulfilled the
term, and was travelling with his family, he saw a fire in the direction of Tūr (Mount).
He said to his family: "Wait, I have seen a fire; perhaps I may bring to you from
there some information, or a burning fire-brand that you may warm yourselves."
30. So when he reached it (the fire), he was
called from the right side of the valley, in the blessed place from the tree: "O
Mūsa (Moses)! Verily! I am Allāh, the Lord of the 'Alamīn (mankind, jinns and
all that exists)!
31. "And throw your stick!" But when
he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was
said): "O Mūsa (Moses)! Draw near, and fear not. Verily, you are of those who are
secure.
32. "Put your hand in your bosom, it will
come forth white without a disease, and draw your hand close to your side to be free from
fear (that which you suffered from the snake, and also by that your hand will return to
its original state). these are two Burhān (signs, miracles, evidences, proofs)
from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are the people who are Fāsiqūn
(rebellious, disobedient to Allāh).
33. He said: "My Lord! I have killed a man
among them, and I fear that they will kill me.
34. "And my brother Hārūn (Aaron) he is
more eloquent in speech than me so send him with me as a helper to confirm me. Verily! I
fear that they will belie me."
35. Allāh said: "We will strengthen your
arm through your brother, and give you both power, so they shall not be able to harm you,
with Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), you
two as well as those who follow you will be the victors."
36. Then when Mūsa (Moses) came to them with
Our Clear Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.),
they said: "This is nothing but invented magic. Never did we hear of this among our
fathers of old."
37. Mūsa (Moses) said: "My Lord knows
best him who came with guidance from Him, and whose will be the happy end in the
Hereafter. Verily, the Zālimūn (wrong-doers, polytheists and disbelievers in the
Oneness of Allāh) will not be successful."
38. Fir'aun (Pharaoh) said: "O chiefs! I
know not that you have an ilāh (a god) other than me, so kindle for me (a fire), O
Hāmān, to bake (bricks out of) clay, and set up for me a Sarhan (a lofty tower,
or palace, etc.) in order that I may look at (or look for) the Ilāh (God) of Mūsa
(Moses); and verily, I think that he [Mūsa (Moses)] is one of the liars."
39. And he and his hosts were arrogant in the
land, without right, and they thought that they would never return to Us.
40. So We seized him and his hosts, and We
threw them all into the sea (and drowned them). So behold (O Muhammad  ) what
was the end of the Zālimūn [wrong-doers, polytheists and those who disbelieved in
the Oneness of their Lord (Allāh), or rejected the advice of His Messenger Mūsa (Moses)].
41. And We made them leaders inviting to the
Fire, and on the Day of Resurrection, they will not be helped.
42. And We made a curse to follow them in this
world, and on the Day of Resurrection, they will be among Al-Maqbuhūn (those who
are prevented to receive Allāh's Mercy or any good, despised or destroyed, etc.).
43. And indeed We gave Mūsa (Moses), after We
had destroyed the generations of old, the Scripture [the Taurāt (Torah)] as an
enlightenment for mankind, and a guidance and a mercy, that they might remember (or
receive admonition).
44. And you (O Muhammad ) were not
on the western side (of the Mount), when We made clear to Mūsa (Moses) the commandment,
and you were not among those present.
45. But We created generations [after
generations i.e. after Mūsa (Moses)], and long were the ages that passed over
them. And you (O Muhammad ) were not a dweller among the people of Madyan
(Midian), reciting Our Verses to them. But it is We Who kept sending (Messengers).
46. And you (O Muhammad ) were not
at the side of the Tūr (Mount) when We did call, [it is said that Allāh called the
followers of Muhammad , and they answered His Call, or that Allāh called
Mūsa (Moses)]. But (you are sent) as a mercy from your Lord, to give warning to a people
to whom no warner had come before you, in order that they may remember or receive
admonition. [Tafsir At-Tabarī, Vol. 20, Page 81].
47. And if (We had) not (sent you to the people
of Makkah) in case a calamity should seize them for (the deeds) that their hands have sent
forth, they should have said: "Our Lord! Why did You not send us a Messenger? We
should then have followed Your Ayāt (Verses of the Qur'ān) and should have been
among the believers."
48. But when the truth (i.e. Muhammad
with his Message) has come to them from Us, they say: "Why is he not given the like
of what was given to Mūsa (Moses)? Did they not disbelieve in that which was given to
Mūsa (Moses) of old? They say: "Two kinds of magic [the Taurāt (Torah) and the
Qur'ān] each helping the other!" And they say: "Verily! In both we are
disbelievers."
49. Say (to them, O Muhammad ):
"Then bring a Book from Allāh, which is a better guide than these two [the Taurāt
(Torah) and the Qur'ān], that I may follow it, if you are truthful."
50. But if they answer you not (i.e. do not
believe in your doctrine of Islāmic Monotheism, nor follow you), then know that they only
follow their own lusts. And who is more astray than one who follows his own lusts, without
guidance from Allāh? Verily! Allāh guides not the people who are Zālimūn
(wrong-doers, disobedient to Allāh, and polytheists).
51. And indeed now We have conveyed the Word
(this Qur'ān in which is the news of everything to them), in order that they may remember
(or receive admonition).
52. Those to whom We gave the Scripture [i.e.
the Taurāt (Torah) and the Injeel (Gospel), etc.] before it, - they believe in it (the
Qur'ān).
53. And when it is recited to them, they say:
"We believe in it. Verily, it is the truth from our Lord. Indeed even before it we
have been from those who submit themselves to Allāh in Islām as Muslims (like 'Abdullāh
bin Salām and Salmān Al-Farisī, etc.).
54. These will be given their reward twice over,
because they are patient, and repel evil with good, and spend (in charity) out of what We
have provided them.
55. And when they hear AlLaghw (dirty,
false, evil vain talk), they withdraw from it and say: "To us our deeds, and to you
your deeds. Peace be to you. We seek not the ignorant."
56. Verily! You (O Muhammad ) guide
not whom you like, but Allāh guides whom He wills. And He knows best those who are the
guided.
57. And they say: "If we follow the
guidance with you, we would be snatched away from our land." Have We not established
for them a secure sanctuary (Makkah), to which are brought fruits of all kinds, a
provision from Ourselves, but most of them know not.
58. And how many a town (population) have We
destroyed, which were thankless for its means of livelihood (disobeyed Allāh, and His
Messengers, by doing evil deeds and crimes) ! And those are their dwellings, which have
not been inhabited after them except a little. And verily! We have been the inheritors.
59. And never will your Lord destroy the towns
(populations) until He sends to their mother town a Messenger reciting to them Our Verses.
And never would We destroy the towns unless the people thereof are Zālimūn
(polytheists, wrong-doers, disbelievers in the Oneness of Allāh, oppressors and tyrants).
60. And whatever you have been given is an
enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is
with Allāh is better and will remain forever. Have you then no sense?
61. Is he whom We have promised an excellent
promise (Paradise), which he will find true, like him whom We have made to enjoy the
luxuries of the life of (this) world, then on the Day of Resurrection, he will be among
those brought up (to be punished in the Hell-fire)?
62. And (remember) the Day when He will call to
them, and say: "Where are My (so-called) partners whom you used to assert?"
63. Those about whom the Word will have come
true (to be punished) will say: "Our Lord! These are they whom we led astray. We led
them astray, as we were astray ourselves. We declare our innocence (from them) before You.
It was not us they worshipped."
64. And it will be said (to them): "Call
upon your (so-called) partners (of Allāh), and they will call upon them, but they will
give no answer to them, and they will see the torment. (They will then wish) if only they
had been guided!
65. And (remember) the Day (Allāh) will call
to them, and say: "What answer gave you to the Messengers?"
66. Then the news of a good answer will be
obscured to them on that day, and they will not be able to ask one another.
67. But as for him who repented (from
polytheism and sins, etc.), believed (in the Oneness of Allāh, and in His Messenger
Muhammad ), and did righteous deeds (in the life of this world), then he will
be among those who are successful.
68. And your Lord creates whatsoever He wills
and chooses, no choice have they (in any matter). Glorified be Allāh, and exalted above
all that they associate as partners (with Him).
69. And your Lord knows what their breasts
conceal, and what they reveal.
70. And He is Allāh; Lā ilāha illa Huwa (none
has the right to be worshipped but He). His is all praise, in the first (i.e. in this
world) and in the last (i.e.in the Hereafter). And for Him is the Decision, and to Him
shall you (all) be returned.
71. Say (O Muhammad ): "Tell
me! If Allāh made night continuous for you till the Day of Resurrection, who is an ilāh
(a god) besides Allāh who could bring you light? Will you not then hear?"
72. Say (O Muhammad ): "Tell
me! If Allāh made day continuous for you till the Day of Resurrection, who is an ilāh
(a god) besides Allāh who could bring you night wherein you rest? Will you not then
see?"
73. It is out of His Mercy that He has put for
you night and day, that you may rest therein (i.e. during the night) and that you may seek
of His Bounty (i.e. during the day), and in order that you may be grateful.
74. And (remember) the Day when He (your Lord
Allāh) will call them (those who worshipped others along with Allāh), and will say:
"Where are My (so-called) partners, whom you used to assert?"
75. And We shall take out from every nation a
witness, and We shall say: "Bring your proof." Then they shall know that the
truth is with Allāh (Alone), and the lies (false gods) which they invented will disappear
from them.
76. Verily, Qārūn (Korah) was of Mūsa's
(Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures,
that of which the keys would have been a burden to a body of strong men. When his people
said to him: "Do not be glad (with ungratefulness to Allāh's Favours). Verily!
Allāh likes not those who are glad (with ungratefulness to Allāh's Favours).
77. But seek, with that (wealth) which Allāh
has bestowed on you, the home of the Hereafter, and forget not your portion of legal
enjoyment in this world, and do good as Allāh has been good to you, and seek not mischief
in the land. Verily, Allāh likes not the Mufsidūn (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts).
78. He said: "This has been given to me
only because of knowledge I possess." Did he not know that Allāh had destroyed
before him generations, men who were stronger than him in might and greater in the amount
(of riches) they had collected. But the Mujrimūn (criminals, disbelievers,
polytheists, sinners, etc.) will not be questioned of their sins (because Allāh knows
them well, so they will be punished without account).
79. So he went forth before his people in his
pomp. Those who were desirous of the life of the world, said: "Ah, would that we had
the like of what Qārūn (Korah) has been given? Verily! He is the owner of a great
fortune."
80. But those who had been given (religious)
knowledge said: "Woe to you! The Reward of Allāh (in the Hereafter) is better for
those who believe and do righteous good deeds, and this none shall attain except those who
are patient (in following the truth)."
81. So We caused the earth to swallow him
and his dwelling place. Then he had no group or party to help him against Allāh, nor was
he one of those who could save themselves.
82. And those who had desired (for a position
like) his position the day before, began to say: "Know you not that it is Allāh Who
enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not
been that Allāh was Gracious to us, He could have caused the earth to swallow us up
(also)! Know you not that the disbelievers will never be successful.
83. That home of the Hereafter (i.e. Paradise),
We shall assign to those who rebel not against the truth with pride
and oppression in the land nor do mischief by committing crimes. And the good end is for
the Muttaqūn (pious - see V.2:2).
84. Whosoever brings good (Islāmic Monotheism
along with righteous deeds), he shall have the better thereof, and whosoever brings evil
(polytheism along with evil deeds) then, those who do evil deeds will only be requited for
what they used to do.
85. Verily, He Who has given you (O Muhammad )
the Qur'an (i.e. ordered you to act on its laws and to preach it to others) will surely
bring you back to the Ma'ād (place of return, either to Makkah or to Paradise
after your death, etc.). Say (O Muhammad ): "My Lord is Aware of him who
brings guidance, and he who is in manifest error."
86. And you were not expecting that the Book
(this Qur'ān) would be sent down to you, but it is a mercy from your Lord. So never be a
supporter of the disbelievers.
87. And let them not turn you (O Muhammad )
away from (preaching) the Ayāt (revelations and verses) of Allāh after they have
been sent down to you, and invite (men) to (believe in) your Lord [i.e: in the Oneness (Tauhīd)
of Allāh (1) Oneness of the Lordship of Allāh; (2) Oneness of the worship of Allāh; (3)
Oneness of the Names and Qualities of Allāh], and be not of Al-Mushrikūn (those
who associate partners with Allāh, e.g. polytheists, pagans, idolaters, those who
disbelieve in the Oneness of Allāh and deny the Prophethood of Messenger Muhammad ).
88. And invoke not any other ilāh (god)
along with Allāh, Lā ilāha illa Huwa (none has the right to be worshipped but
He). Everything will perish save His Face. His is the Decision, and to Him you (all) shall
be returned. |
